Guasábara
Siete Nueve feautring Magia (Obsesión)
Musical composition by Nuff Ced
Mixed by Jko Dox
Collaboration facilitated by M.Rivière

"Guasábara"
Siete Nueve feautring Magia (Obsesión)
Musical composition by Nuff Ced
Mixed by Jko Dox
Collaboration facilitated by M.Rivière

Against the War

Opposition to military recruitment by youth activists suggests that young people in Puerto Rico are at the center of tensions caused by recruitment for US wars abroad. U.S. foreign wars have long elicited resistance in Puerto Rico. Whitney (2007) reported that the U.S. war in Iraq has killed 66 island-based Puerto Ricans and wounded 1,700 more. Since 2003, 6,275 have joined the Army or Army reserve. Some 2,300 Puerto Rican National Guard and reservist soldiers are currently serving in Iraq. Recent opinion surveys put current antiwar sentiment at 75% of the adult population, higher than the 62 percent in the United States. Most island wide antiwar sentiment and parallel activism are seen as propelled by sentiments towards independence. Local political parties have centered around three key themes, statehood, independence and remaining as a commonwealth. While providing troops for Washington’s agenda, Puerto Rican do not have a vote in U.S. elections. Although The Cuban perspective of the U.S. war on Irak is very pessimistic, multiplied by the negative sentiment of Guantanamo bay as a site for holding prisoner’s of war.

SieteNueve began his rap carreer in 1997 as part of a collective called "Conciencia Poética" that also included artists such as Luis Diaz, TekOno, and Yallzee,  After six years with the group he broke off to work in his debut independent album title “El Pro-Greso” produced musically primarily by Yallzee. HI slyrics tend to focus on issues of thw Puerto Rico’s political climate, his own Afro Puerto Rican and Dominican identity. His popularity for an underground rapper is unsurpassed and he has shared stages with hip-hop artists in France, Brazil, California, México, Venezuela, and Colombia.

Magia López is a member of the husband and wife rap duo Obsesión. The group was initiated years before Magia was incorporated into it by Alexey Rodriguez, who later taught Magia about rhyme, flow, and how to rap brining her in as a member of the group. Eventually, Magia and Alexey, artistically known as ‘El Tipo Este,’ remained the only two members of Obsesión.

Women in hip-hop have historically taken secondary roles as visual accents. Usually they are the only one girl in the all boy crew – making them the novelty or the oddity. In many cases, women get involved with one of the elements of hip-hop through relationships with men, some of these may be familial relatives, but most are through romantic engagements. Unfortunately, when their relationships end, so does their experimentation with hip-hop culture. When they separate from these initiatory relationships they find themselves isolated from furthering their hip-hop careers. Many of the men – who are themselves competing to advance within hip-hop’s hierarchy, refuse to associate themselves with the ‘ex’ of another practitioner, colleague, or competitor. Be it for competitive reasons or if they find it best not to create discord amongst the male group.

We find most women take on intermediary roles as bridges between popular culture and hip-hop. These roles predominate as hip-hop photographers, documentalists, designers, promoters, and journalists. Due to the nature of these roles, women have been primarily influential in the globalization of hip-hop. When acting as practitioners of one of the four elements, the sacristy of women leads them to network despite geographical barriers, presenting a primary role women have taken as international disseminators of hip-hop.

Popular topics from female rappers include: heterosexual courtship, relationships, infidelity and dishonesty, using men for profit (financial and security), independence, and sexual politics (with emphasis in the nightclub scene). In Cuba female rappers identify themselves primarily as independent feminists, motherly, spiritual (particularly with reference to Afro-Cuban Santeria), sensual (often with an with exaggeration of Afro-Caribbean tropicalized themes), and sexually tough or secure. Magia, who has opted for a non hyper-sexualized appearance, donned primarily in African garb, whose image is oriented towards an afro-centric prototype, has a plethora of songs that she writes and performs independently from the duo, most of which pertain to women’s every day struggles in Cuba. These include issues about relationships, domestic concerns, prostitution, and Black pride. 

As it turns out, women have a higher success rate in hip-hop when they surround themselves in a collective of fellow female participants. This assists women in maintaining regular practice sessions and support networks on a regular basis for them to develop their skills outside of romantic or sexual relationships. The most well-known female rap group in Havana, during the ‘golden era’ included Insincto, then some time later the group Las Krudas took a primary role. At one point a collective of women emcees from various groups and individuals called Omega was initiated – however the collective did not last long due to internal tensions. One prominent duo that stemmed from that collective today is Omega Kilay. The Cuban Agency for Rap recently published a compilation CD titled ‘Respuestas’ (Responses, 2007) that showcases twelve female hip-hop emcees and groups from Havana. Women in other elements are far more dispersed, counting with perhaps only one or two females that stand out publicly in each of the other elements throughout the island. Although it appears that audiences are ready to accept female rap icons, to date, there are no female hip-hop producers.

Magia takes on a dual role in the Cuban hip-hop movement. She is both a rapper in the rap group Obsesion and a government official in the role of the President of the Cuban Agency for Rap. Her dual role has lent itself to a more visible representation of women in hip-hop amongst official Cuban hip-hop forums. These double roles for women are rare in hip-hop, but much more common among men. Despite traditional feminine roles as multi-taskers, communities are less responsive to this in the hip-hop scene. Where it is more likely to see a man take on the simultaneous roles of rap group director, rapper, DJ, and promoter, women tend to take on one role within hip-hop, and usually this role is exploratory with one foot outside of hip-hop. 

Getting it Done

During the recording of “Son Dos Alas,” a second recording with a beat by Echo was in the works. This production was intended as an alternate collaborative song between Magia, from the rap group Obsesión, and Eddie Dee. Magia recorded her vocals for the proposed collaboration during the same session when Anónimo Consejo recorded “Son Dos Alas” at the Electro-Acústica studios.

The proposed Eddie Dee & Magia track failed to blossom. Magia preferred an altered tempo to the beat Echo offered and to complete this the beat required alterations. Despite being willfully involved and enthusiastic about recording, Eddie was elusive to commit to the project, making it hard to formally develop his incorporation.

Almost a year later talking with SieteNueve, he brought up his interest in recording with Magia. Different from how “Son Dos Alas” was recorded, he wanted to go to Cuba to write the song together with Magia. The U.S. embargo prohibits the travel of US citizens to Cuba, with restricted exceptions made for families, and educational or religious endeavors. Artists may apply for a Specific License for travel to Cuba, travel through an authorized licensee, or defend their right to use the General License for travel to Cuba. Although this research was coveted by the University of Minnesota license for travel to Cuba, it would not protect SieteNueve traveling to Cuba to form part of the project. With Eddie ‘unavailable,’ the opportunity was too attainable to let go. SieteNueve was already writing and recording the song titled “Guasábara,” and hoped to include the featuring with Magia. He selected the track for Magia’s featuring and gave me his draft vocals with a background track that was composed by producer Nuff Ced.

When Siete Nueve released his debut album titled ‘El Progresso’ in 2004 I took Obsesión a copy. The album became Alexey’s favorite rap CD. Needless to say - the news that Magia would be recording with Siete Nueve was very well received by the duo. In July of 2006, during my trip for the 2nd Annual Hip-Hop Symposium in Havana, Magia, and Alexey recorded their vocal tracks in the studio they have built out of their home. Magia and Alexey took turns engineering each other’s tracks while I filmed their interaction managing their roles between rappers, producers and spouses.

I returned to Minneapolis where I mixed Magia and SieteNueve’s vocal files. However due to the equipment we used from Obsesión ’s home studio, the original vocal files were too distorted and not parallel with SieteNueves.’ I quickly learned how important it is to use the same equipment for vocals to be mixed together in the same song. Magia re-recorded her portion and sent a second copy back. Upon receipt Siete Nueve’s producer JKO Dox engineered the final mix.

My role in this song was more so one of facilitator than producer. I often considered removing it from this research, however as the dissertation has developed, this track has become essential to understanding the value of the ones that followed suit, in particular, Sangre Guerrera.

All recordings in La Habana, Cuba completed by permission from the Office of Foreign Assets Control, authorizing the Office of International Programs at the University of Minnesota, #CT-9841, licensing Melisa Rivière Ph.D.

Las grabaciones en la Habana fueron ejecutadas con el permiso y autorización otorgado a Melisa Rivière Ph.D., licencia #CT-9841, por la Oficina de Control de Capitales Extranjeros, por medio de la Oficina de Programas Internacionales de la Universidad de Minnesota.